In the middle part of The Lost World of Genesis One, Walton details his theory of the cosmos as God's temple, based on his view of Genesis 1 as an account of functional creation (rather than material creation) and drawing on parallels with other Near Eastern creation accounts. If that idea grabs you, you should read the book. Myself, I know what temples are and I know what the Universe is, and I don't see conflating the two as an advance in my understanding of either. But it is certainly interesting reading.
In propositions 2 through 6 of The Lost World of Genesis One author John Walton supports his view that Genesis 1 describes how function is bestowed on pre-existing matter. Obviously, the view he is opposing is the orthodox view that Creation is describing the creation of matter out of nothing or ex nihilo. LDS readers won't have a problem with this part of the argument, which tracks the LDS view of Creation quite comfortably.
Alone in the Universe: Why Our Planet Is Unique The prolific astrophysicist and science writer John Gribbin reviews where Earth came from, why it is here, and how it will end (in a rain of cometary chunks from the Oort Cloud in about a million years). Read all about it in my post The Fate of the Earth.
What Saint Paul Really Said Conservative Anglican scholar N. T. Wright corrects prevalent misunderstandings of Paul under four topics: history, theology, exegesis, application. • My post
After Theory Terry Eagleton on whatever it is that comes after postmodernism. My Post
Experiments in Ethics A moral philosopher's surprisingly entertaining critique of traditional philosophical ethics using modern experimental data. • My post
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