Last week I posted on the latest Pew Forum survey, arguing that the prevalent media summary of the survey -- that many people are drifting from faith to unbelief -- was misreading the data. Today there's an op-ed piece in the New York Times, "Defecting to Faith," suggesting the Pew Forum data show that most people raised to be atheists end up drifting into belief and participation in a faith community. What are they after?
Or so it seems. For this week's online essay, go read "Atheists With Attitude," a New Yorker piece by Anthony Gottlieb (also noted at this GR post). At the very least, it's nice to read an essay on religion that doesn't take Mormons to task; we don't even get mentioned in this one. How refreshing. I've posted on Sam Harris and Dawkins before (both covered in the essay), so this seems like a fair follow-up post. The essay does make the increasingly evident point that 9-11 has been a flashpoint for the public emergence of an anti-religious ideology. It somehow legitimizes attacks on religion ... all religion. Funny how secularists can paint Islam as a violent and evil religion, while many Christians bend over backwards to depict authentic Islam as a religion of peace. Yet those same secularists also claim the mantle of rational tolerance, while branding Christians as intolerant fanatics. These views seem strangely out of synch with the facts.
Not new and improved, just new. For this week's online essay, go read Mohler's The New Atheism?, posted a couple of months ago when everyone was talking about the new books by Dawkins, Dennett, and Harris. He is responding to a Wired article entitled The New Atheism: The Church of the Non-Believers, in which each of the Big Three are interviewed.
That's the title of a famous talk given by Bertrand Russell, which I hereby designate my online essay of the week. You don't have to agree with him to enjoy his remarks, but if you read it, you might find yourself agreeing with more than you would expect. Russell is unhappy with Christian theology and orthodoxy, and more generally with Christendom and its early-20th-century politics. But Mormons aren't always happy with Christian orthodoxy or institutions either. Take for example the definition of a Christian.
For this week's online essay, go read Keeping Faith and Reading Kafka online at Sunstone. This short but thoughtful essay by a Mormon writer and scholar who has spent several years in Germany reflects on the difficulties of preaching religion, or even simply being religious, in Germany. The people are depicted not so much irreligious as post-religious, and that sentiment is likely familiar to anyone who served an LDS mission in Europe. Fine writing, by the way -- reflective and challenging prose, the kind of stuff that would never get through Correlation.
After Theory Terry Eagleton on whatever it is that comes after postmodernism. My Post
Experiments in Ethics A moral philosopher's surprisingly entertaining critique of traditional philosophical ethics using modern experimental data. • My post
Alone in the Universe: Why Our Planet Is Unique The prolific astrophysicist and science writer John Gribbin reviews where Earth came from, why it is here, and how it will end (in a rain of cometary chunks from the Oort Cloud in about a million years). Read all about it in my post The Fate of the Earth.
Ancient Israelite Religion Susan Niditch explores myth, ritual, experience, and ethics in the Hebrew Bible and using surviving archeological artifacts, revealing a surprisingly diverse ancient Israelite religion. • My Post
Davies: The Mormon Culture of Salvation Uses a variety of models to look at LDS doctrine and cultural practice related to death and salvation, with a lengthy consideration of the "world religion" question. My Post • Pub Note
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