The pretentious LA Times story (headline: "Bedrock of a Faith is Jolted") is making quite a splash. When LDS.org posts an official response, you know it got someone's attention. The response itself — two short paragraphs — probably merits its own post, but here I'll just talk about the LA Times article. Other B'nacle posts here and here also discuss the article, with a comprehensive list of relevant links on the BoM-DNA topic conveniently collected at Messenger & Advocate. I'll sort of run down a random list of my reactions to the article.
1. Is It News? I went out and bought a hard copy of Thursday's paper. The "Bedrock" headline is above the fold on page 1, with a bullet subtitle proclaiming, "DNA tests contradict Mormon scripture. The church says the studies are being twisted to attack its beliefs." Other stories headlined on the front page include the VP Cheney shooting incident, a lawyer indicted by a federal grand jury, Lindsay Kildow's gutsy Olympic performance in the women's downhill, and a story about what bulldozers working on a Museum of Tolerance in Jerusalem dug up (an ancient Muslim cemetary, probably not a good omen for the museum). All these stories are stories driven by an event, they are news worth reporting. But I don't see any event that triggered the DNA story — no scientific paper recently published (as in those "this just published in the New England Journal of Medicine" stories you hear all the time), no conference, no news release.
2. Soapbox. The story isn't news. The Times just decided to make its front page a soapbox for the supposedly anguished feelings of a Salt Lake City attorney (featured in paragraph 1 of the article), whose peasant-like faith was shattered when he started reading the Salt Lake Tribune: "Absolutely denial. Utter amazement and surprise. Anger and bitterness." Okay, I don't know where he came up to speed on Issues in Contemporary Mormonism; maybe he read books, maybe he read Sunstone, maybe he Googled "Mormon DNA," or maybe he did just read the newspapers in Salt Lake City, which regularly feature stories on "Mormon Studies" topics. But does this guy's personal response really merit front page coverage?
Or maybe going to law school is what sobered up this fellow's view of his earlier religious beliefs — duh. The reporter seems rather naive in taking such representations at face value. Like any attorney is likely to bare his soul to a reporter. Either the attorney took the reporter for a ride or else they are in collusion. The attorney's response to his former beliefs is better summarized as, "Boy, was I stupid." We all feel like that from time to time. But that admission would shine the spotlight on his own personal shortcomings, and the purpose of the article is to highlight the perceived shortcomings of the LDS Church. What the article really shows, I think, is the reporter's agenda and the willingness of the Times to play along.
3. Not the First Time. This isn't the first time this LA Times reporter has shaped an LDS story to fit his agenda. Thomas Murphy wrote an essay criticizing the "Galileo" hype on this whole issue. Here's a quote from Murphy's essay:
The first time I heard anyone single out an individual as Mormonism’s Galileo was during a telephone interview with William Lobdell of the Los Angeles Times during the first week of December 2002. ... During the interview for the Times, Lobdell asked what I thought of being called the “Mormon Galileo.” My immediate response was, “That’s a bit presumptuous!” I was not comfortable with the label at that time, nor do I endorse it today. Nonetheless, Lobdell proceeded with the storyline he had apparently constructed prior to speaking with me .... He neglected to note my reticence to being so labeled.
I suppose reporters have to make a living, and they do so by writing stories for the paper, and this is, after all, a pretty good story. So you can't really blame the reporter for writing the most recent story and submitting it — that's what reporters are paid to do, after all. It just seems like it ought to be back in the religion section, rather than on the front page with a sensational headline. That's an editorial problem, not a reporter problem.
4. Latent Bias? Tell me, have you seen any front page stories headlined as follows: Christian Foundations Jolted: Science contradicts Christian scripture. Churches say science just being used to attack Christian beliefs. There are plenty of topics you could pull up where science runs counter to biblical claims, but do you see such headlines? Or have you seen any front page articles critiquing some of the silly notions that lie at the root of Islamic beliefs? Not likely, even less likely after Cartoongate. But a front-page story aimed at LDS beliefs is fair game. I'm not complaining, just pointing out a fact. Just like racial jokes are verbotten to public comedians, but fat jokes are okay. Critical Christian stories are verbotten (unless carefully couched in a current issue like abortion or ID), but critical LDS stories are okay. Fine, but it would be nice if the supposedly objective media was a little more cognizant of its own latent biases. Perhaps that's asking too much.
5. The Story Itself. Ignoring the emotional framing of the story, I don't really object to the substance of the statements made in the article. Yes, DNA evidence does cast serious doubt on the traditional LDS view that the "Lamanites ... are the principal ancestors of the American Indians," to use the classic formulation found in the Introduction of the most current LDS edition of the Book of Mormon. Yes, there are anachronisms in the Book of Mormon text. Yes, I would agree with the article that the Church (i.e., its leaders) have "subtly promoted a fresh interpretation of the Book of Mormon intended to reconcile the DNA findings with the scriptures." But that seems like the right thing to do. If anything, the article ought to trumpet that as the proper response, and it undercuts the next statement in the article, that "the vast majority of Mormons will disregard the genetic research as an unworthy distraction from their faith." It seems obvious that the Church is (subtly) changing its tune because Mormons do take science seriously and do not want to see glaring differences between science and their own faith claims. Science changes its views when new facts arise; why shouldn't religion do likewise?
6. Nice quotes. There are some brief quotes from authorities more sympathetic to the LDS position. Back on page 26, the story quotes Jan Shipps saying this is no "crushing blow" to Mormonism (in contrast to the "Jolted" headline) because "religion ultimately does not rest on scientific evidence." Dan Peterson is quoted briefly defending the LDS response to DNA criticism (which tries to argue that the DNA evidence does not really add up to the DNA criticisms leveled at LDS beliefs). Michael Otterson, LDS spokesperson, says, "[T]he Book of Mormon will never be proved or disproved by science."
Simon Southerton, on the other hand, is given eight paragraphs. He is quoted saying LDS leaders "can't admit [the Book of Mormon] is not historical," which seems like an accurate assessment. The article states, summarizing Southerton, that "Mormon leaders cannot acknowledge any factual errors" in the Book of Mormon, which seems too strong a claim when the book itself acknowledges the possibility of errors. Interestingly, although the article discusses Thomas Murphy, he isn't quoted.
I think the most interesting quote was from Armand Mauss, toward the very end of the article.
Mauss said the DNA studies haven't shaken his faith. "There's not very much in life — not only in religion or any field of inquiry — where you can feel you have all the answers," he said. "I'm willing to live in ambiguity. I don't get that bothered by things I can't resolve in a week."
Dave,
Nice write up and analysis on the Times story. I like the L.A. Times, and always have; however, I have to admit you make some pretty compelling points in your write up, particularly about the "newsworthiness" and "soapbox" angles.
I also read Hewitt's interview with the author, and didn't find a compelling reason on why the article appears now, or why on the front page. In fact I thought Hewitt's interview was somewhat softball; but, I don't know his style really, as I've never listened to him or read any of his interviews before.
Since I live on California's Central Coast, it's hard to find a quality newspaper to read. The local papers are great for local news; but, I usually rely on the L.A. Times for anything serious in California. I think newspapers like many people or institutions do have agendas, as you suggest. I'm not exactly sure why the L.A. Times has one as it relates to the Church.
One of the things I found curious in Hewitt's interview was the author claimed he had, in the past, been accused of being a shill for the Church, or even a member of the Church. I don't know whether that is true or not; but, I thought it interesting he had to drop that bit of information so that he could give his article just a bit more credibility. Almost like Nixon going to China or something.
Anyway--nice write up on this story.
Posted by: Guy Murray | Feb 18, 2006 at 03:22 PM
Guy, thanks for the comment. Hugh Hewitt's a fair guy and goes out of his way to be fair to the Church. Here's the link to the transcript of his interview with the author of the article.
The Hewitt interview showed three things: (1) Hewitt being fair and objective; (2) the author of the article being pretty mellow about the whole issue; and (3) the whole DNA issue being very difficult to discuss intelligently in two-sentence soundbites. To someone unfamiliar with the Mormon DNA issue, the interview must have been incomprehensible.
Posted by: Dave | Feb 18, 2006 at 05:41 PM
To be fair Dave, I do think newspapers have reported on science and Christianity in the context of ID and evolution.
Posted by: Clark Goble | Feb 18, 2006 at 09:09 PM
If you are wondering if the LA Times has special feelings for Mormons (I don't know that it does), the place to start checking would be Mark Willes. He was in charge of the paper for five years leading up to its sale to the Tribune Company in 2000. After that he presided the Hawaii Honolulu Mission. Apparently staff didn't like working for a businessman with no newspaper experience; he was president of General Mills before going to the Times.
Posted by: John Mansfield | Feb 24, 2006 at 07:12 AM
There's a photo of Willes wearing a short-sleeved white shirt, tie, and lei on the Church's website. Does it get better than that?
Posted by: John Mansfield | Feb 24, 2006 at 07:27 AM
I like your rundown of the article. To be honest, I didn't and don't want to read either the LA Times story or the paper itself. I have such a personal bias against the big newspapers (and most big news media) I read mostly the headlines and the first paragraph. I can pretty much guess from the rest what did and didn't happen, and what the viewpoints will be.
Posted by: Jettboy | Mar 08, 2006 at 09:01 PM
I like your rundown of the article. To be honest, I didn't and don't want to read either the LA Times story or the paper itself. I have such a personal bias against the big newspapers (and most big news media) I read mostly the headlines and the first paragraph. I can pretty much guess from the rest what did and didn't happen, and what the viewpoints will be.
Posted by: Jettboy | Mar 08, 2006 at 09:02 PM