Dave's Mormon Inquiry

States and Nations

I just finished The War of the World: Twentieth-Century Conflict and the Descent of the West (Penguin, 2006), an 800-page tome by Niall Ferguson, the Lawrence A. Tisch Professor of History at Harvard and a Senior Fellow of the Hoover Institution. [Tisch and Hoover, an interesting pair of sponsors.] Ferguson recounts the violent first half of the 20th century with reference to nations (in the classical sense of "peoples" or, more modernly, ethnic groups) rather than states, but doesn't leave much hope for improvement as we move through the first half of the 21st century. I'll throw out a lifeline [hint: religion] in the closing paragraph.

Facing East

I just finished Facing East from Indian Country: A Native History of Early America (Harvard Univ. Press, 2001) by Daniel Richter, a history professor at the University of Pennsylvania. This fine book (a finalist for the 2002 Pulitzer in history) tells early American history from an entirely different perspective, that of Native Americans looking east as scattered groups of Europeans make visits, then trade, then settle, fight, and spread along the Atlantic seaboard and beyond. More than just being good history, Facing East also helps the LDS reader appreciate the religious and cultural lens through which early Mormons, like other early Americans, viewed North American Indians. Below are comments on some of the more interesting examples of this I found in the book.

A Thin Line Between Good and Evil

Last week I heard Ron Walker conduct a Q&A about Massacre at Mountain Meadows with a small group in Southern California. He made a couple of comments in passing that are worth discussing. When asked for one thing that could be learned from the whole episode, he said that in his view the men who brought to pass the massacre were not evil men, but that there is often not much separating goodness from evil in individuals. He said that he has gained a greater appreciation for the simple virtues like kindness, patience, and gentleness and their effect of keeping us on the right side of that narrow divide.